Hdt. 4.14.1 (mcly)

As to Aristeas who composed[15] this, I have said already whence he was; and I will tell also the tale which I heard about him in Proconnesos and Kyzicos. They say that Aristeas, who was in birth inferior to none of the citizens, entered into a fuller's shop in Proconnesos and there died; and the fuller closed his workshop and went away to report the matter to those who were related to the dead man. And when the news had been spread abroad about the city that Aristeas was dead, a man of Kyzicos who had come from the town of Artake entered into controversy with those who said so, and declared that he had met him going towards Kyzicos and had spoken with him: and while he was vehement in dispute, those who were related to the dead man came to the fuller's shop with the things proper in order to take up the corpse for burial; and when the house was opened, Aristeas was not found there either dead or alive. In the seventh year after this he appeared at Proconnesos and composed those verses which are now called by the Hellenes the Arimaspeia, and having composed them he disappeared the second time.

Vitr. 2.7.3 (mg)

There are also several quarries called Anician in the territory of Tarquinii, the stone being of the colour of peperino. The principal workshops lie round the lake of Bolsena and in the prefecture of Statonia. This stone has innumerable good qualities. Neither the season of frost nor exposure to fire can harm it, but it remains solid and lasts to a great age, because there is only a little air and fire in its natural composition, a moderate amount of moisture, and a great deal of the earthy. Hence its structure is of close texture and solid, and so it cannot be injured by the weather or by the force of fire.

Epic. Ep. Hdt. 14 (hks)

Besides this, remember that the production of the images is as quick as thought. For particles are continually streaming off from the surface of bodies, though no diminution of the bodies is observed, because other particles take their place. And those given off for a long time retain the position and arrangement which their atoms had when they formed part of the solid bodies, although occasionally they are thrown into confusion. Sometimes such films are formed very rapidly in the air, because they need not have any solid content; and there are other modes in which they may be formed. For there is nothing in all this which is contradicted by sensation, if we in some sort look at the clear evidence of sense, to which we should also refer the continuity of particles in the objects external to ourselves.

Vitr. 7.3.7 (mg)

And further, such walls, owing to the solid foundation given by thorough working with polishing instruments, and the smoothness of it, due to the hard and dazzling white marble, will bring out in brilliant splendour the colours which are laid on at the same time with the polishing.

These colours, when they are carefully laid on stucco still wet, do not fade but are permanent. This is because the lime, having had its moisture burned out in the kiln, becomes porous and loses its strength, and its dryness makes it take up anything that may come in contact with it. On mixing with the seeds or elements that come from other substances, it forms a solid mass with them and, no matter what the constituent parts may then be, it must, obviously, on becoming dry, possess the qualities which are peculiar to its own nature.

Plut. Num. 1.13.2 (prr)

The buckler came, he said, for the salvation of the city, and must be carefully preserved by making eleven others of like fashion, size, and shape, in order that the resemblance between them might make it difficult for a thief to distinguish the one that fell from heaven. He said further that the spot where it fell, and the adjacent meadows, where the Muses usually had converse with him, must be consecrated to them; and that the spring which watered the spot should be declared holy water for the use of the Vestal virgins, who should daily sprinkle and purify their temple with it.

Epic. Ep. Hdt. 12 (hks)

Again, there are outlines or films, which are of the same shape as solid bodies, but of a thinness far exceeding that of any object that we see. For it is not impossible that there should be found in the surrounding air combinations of this kind, materials adapted for expressing the hollowness and thinness of surfaces, and effluxes preserving the same relative position and motion which they had in the solid objects from which they come. To these films we give the name of ‘images’ or ‘idols.’ Furthermore, so long as nothing comes in the way to offer resistance, motion through the void accomplishes any imaginable distance in an inconceivably short time. For resistance encountered is the equivalent of slowness, its absence the equivalent of speed.

Dio 46.5.3 (cy)

‘But it is not for this that I censure him,’ he answers, ‘but because he delivered a speech, and that kind of speech, naked in the Forum.’ Of course this fellow has become acquainted in the fuller’s shop with all the nice proprieties, so that he may detect a real mistake and may be able to rebuke it properly!

Amm. 17.7.11 (y)

But as the various opinions, among which Aristotle wavers and hesitates, suggest, earthquakes are engendered either in small caverns under the earth, which the Greeks call σύριγγες, because of the waters pouring through them with a more rapid motion than usual, or, as Anaxagoras affirms, they arise from the force of the wind penetrating the lower parts of the earth, which, when they have got down to the encrusted solid mass, finding no vent-holes, shake those portions in their solid state, into which they have got entrance when in a state of solution. And this is corroborated by the observation that at such times no breezes of wind are felt by us above ground, because the winds are occupied in the lowest recesses of the earth.

Amm. 28.4.4 (y)

For he had determined that no wine-shop should be opened before the fourth hour of the day; and that none of the common people, before a certain fixed hour, should either warm water or expose dressed meat for sale; and that no one of respectable rank should be seen eating in public.

Amm. 22.11.4 (y)

George having been born in a fuller’s shop, as was reported, in Epiphania, a town of Cilicia, and having caused the ruin of many individuals, was, contrary both to his own interest and to that of the commonwealth, ordained bishop of Alexandria, a city which from its own impulses, and without any special cause, is continually agitated by seditious tumults, as the oracles also show.

J. BJ 4.151 (wst)

7. And now the multitude were going to rise against them already; for Ananus, the ancientest of the high priests, persuaded them to it. He was a very prudent man, and had perhaps saved the city if he could but have escaped the hands of those that plotted against him. These men made the temple of God a stronghold for them, and a place whither they might resort, in order to avoid the troubles they feared from the people; the sanctuary was now become a refuge, and a shop of tyranny.

Epic. Ep. Hdt. 16 (hks)

They move with rapid motion; and this again explains why they present the appearance of the single continuous object, and retain the mutual interconnexion which they had in the object, when they impinge upon the sense, such impact being due to the oscillation of the atoms in the interior of the solid object from which they come. And whatever presentation we derive by direct contact, whether it be with the mind or with the sense-organs, be it shape that is presented or other properties, this shape as presented is the shape of the solid thing, and it is due either to a close coherence of the image as a whole or to a mere remnant of its parts. Falsehood and error always depend upon the intrusion of opinion <when a fact awaits> confirmation or the absence of contradiction, which fact is afterwards frequently not confirmed <or even contradicted>.

Dio 42.26.4 (cy)

and the temple of Fortune opened of its own accord. In addition to this, blood issued from a bake-shop and flowed to another temple of Fortune—that Fortune whose statue, on account of the fact that a man must needs observe and consider everything that lies before his eyes as well as behind him and must not forget from what beginnings he has become what he is, they had set up and named in a way not easy to describe to Greeks.

Vitr. 1.7.2 (gw)

The temple of Ceres should be in a solitary spot out of the city, to which the public are not necessarily led but for the purpose of sacrificing to her. This spot is to be reverenced with religious awe and solemnity of demeanour, by those whose affairs lead them to visit it. Appropriate situations must also be chosen for the temples and places of sacrifice to the other divinities. For the construction and proportions of the edifices themselves, I shall give rules in the third and fourth books; because it appears to me, that in the second book I ought to explain the nature of the different materials employed in building, their qualities and use; and then, in the other books, to give rules for the dimensions of buildings, the orders, and their proportions.

Vitr. 1.5.8 (gw)

I do not think it requisite to dilate on the materials whereof the wall should be composed; because those which are most desirable, cannot, from the situation of a place, be always procured. We must, therefore, use what are found on the spot; such as square stones, flint, rubble stones, burnt or unburnt bricks; for every place is not provided, as is Babylon, with such a substitute for lime and sand as burnt bricks and liquid bitumen; yet there is scarcely any spot which does not furnish materials whereof a durable wall may not be built.