Hdt. 3.130.1 (mcly)

When he had been placed in the midst of them, Dareios asked him whether he understood the art; but he would not admit it, fearing lest, if he declared himself to be what he was, he might lose for ever the hope of returning to Hellas: and it was clear to Dareios that he understood that art but was practising another,[115] and he commanded those who had brought him thither to produce scourges and pricks. Accordingly upon that he spoke out, saying that he did not understand it precisely, but that he had kept company with a physician and had some poor knowledge of the art. Then after this, when Dareios had committed the case to him, by using Hellenic drugs and applying mild remedies after the former violent means, he caused him to get sleep, and in a short time made him perfectly well, though he had never hoped to be sound of foot again. Upon this Dareios presented him with two pairs of golden fetters; and he asked him whether it was by design that he had given to him a double share of his suffering, because he had made him well. Being pleased by this saying, Dareios sent him to visit his wives, and the eunuchs in bringing him in said to the women that this was he who had restored to the king his life. Then each one of them plunged a cup into the gold-chest[116] and presented Demokedes with so abundant a gift that his servant, whose name was Skiton, following and gathering up the coins[117] which fell from the cups, collected for himself a very large sum of gold.

J. BJ 4.136 (wst)

which was now become a city without a governor, and, as the ancient custom was, received without distinction all that belonged to their nation; and these they then received, because all men supposed that those who came so fast into the city came out of kindness, and for their assistance,

Plut. Cat. Mi. 1.43.2 (prr)

After he had consumed this time in long arguments, expositions, and prophecies, he was not allowed to speak any longer, but an official went up to him as he sought to continue, and pulled him down from the rostra. But even from where he stood below the rostra he kept shouting, and found men to listen to him and share his indignation. So the official once more laid hands on him, led him away, and put him out of the forum.

Dio 54.6.6 (cy)

Agrippa, then, checked whatever other ailments he found still festering, and curtailed the Egyptian rites which were again invading the city, forbidding anyone to perform them even in the suburbs within one mile of the city. And when a disturbance arose over the election of the prefect of the city, the official chosen on account of the Feriae, he did not succeed in quelling it, but they went through that year without this official.

Dio 54.27.3 (cy)

That measure, therefore, now failed of passage, and he also received no official residence; but, inasmuch as it was absolutely necessary that the high priest should live in a public residence, he made a part of his own house public property. The house of the rex sacrificulus, however, he gave to the Vestal Virgins, because it was separated merely by a wall from their apartments.

Dio 40.22.5 (cy)

Thus, while a man was guarding against arrows or pulling out one that had stuck fast he received more wounds, one after another. Consequently it was impracticable for them to move, and impracticable to remain at rest. Neither course afforded them safety but each was fraught with destruction, the one because it was out of their power, and the other because they were then more easily wounded.

J. AJ 3.152 (wst)

But when the priest approaches the sacrifices, he purifies himself with the purification which the law prescribes; and, in the first place, he puts on that which is called Machanase, which means somewhat that is fast tied. It is a girdle, composed of fine twined linen, and is put about the privy parts, the feet being to be inserted into them in the nature of breeches, but above half of it is cut off, and it ends at the thighs, and is there tied fast.

Amm. 14.7.3 (y)

This circumstance was also a proof, and that no doubtful or concealed one, of the cruelty of his nature, that he took delight in cruel sports, and in the circus he would rejoice as if he had made some great gain, to see six or seven gladiators killing one another in combats which have often been forbidden.

Vitr. 10.2.1 (gw)

We will begin by describing those engines which are chiefly used in the erection of sacred buildings, and other public works. They are made as follows: three pieces of timber are prepared suitable to the greatness of the weights to be lifted, connected at the top by a pin, but spreading extensively at their feet. These are raised by means of ropes made fast to the top, and when raised, are thereby kept steady. To the top is then made fast a block, by some called rechamus. In this block are two pulleys, turning on axles; over the upper pulley passes the leading rope, which, let fall and drawn through under the lower pulley of the bottom block is returned thence over the lower pulley of the upper block: the rope again descends to the lower block, and its end is made fast to the eye of it. We refer the other end of the rope to the description of the lower part of the machine.

Plut. Mar. 1.40.3 (prr)

At this news Marius was a little refreshed, and made bold to push on from the island to the neighbourhood of Carthage.

The Roman governor of Africa at this time was Sextilius, a man who had received neither good nor ill at the hands of Marius, but whom, as it was expected, pity alone would move to give him aid. Hardly, however, had Marius landed with a few companions, when an official met him, stood directly in front of him, and said: “Sextilius the governor forbids thee, Marius, to set foot in Africa; and if thou disobeyest, he declares that he will uphold the decrees of the senate and treat thee as an enemy of Rome.”

Plut. Demetr. 1.52.1 (prr)

But Demetrius, who in the beginning bore up under the misfortune that had come upon him, and presently grew accustomed to it and endured his situation with a better grace, at first, in one way or another, exercised his body, resorting to hunting, so far as he could, or riding; then, little by little, he came to have the greatest indifference and aversion to these sports, took eagerly to drinking and dice, and spent most of his time at these.

Suet. Vit. 11.2 (r)

Then showing greater and greater disregard for the laws of gods and men, he assumed the office of high priest on the day of Allia, held elections for ten years to come, and made himself consul for life. And to leave no doubt in anyone’s mind what model he chose for the government of the State, he made funerary offerings to Nero in the middle of the Campus Martius, attended by a great throng of the official priests; and when at the accompanying banquet a flute-player was received with applause, he openly urged him “to render something from the Master’s Book as well”; and when he began the songs of Nero, Vitellius was the first to applaud him and even jumped for joy.

Plut. Caes. 1.2.2 (prr)

For eight and thirty days, as if the men were not his watchers, but his royal body-guard, he shared in their sports and exercises with great unconcern. He also wrote poems and sundry speeches which he read aloud to them, and those who did not admire these he would call to their faces illiterate Barbarians, and often laughingly threatened to hang them all.

Dio 39.55.2 (cy)

Pompey and Gabinius accomplished this. So much power had official authority and abundant wealth as against the decrees of both the people and the senate,

Plut. Ant. 1.57.1 (prr)

When these festivities were over, Antony gave the dramatic artists Priene as a place for them to dwell, and sailed himself to Athens, where sports and theatres again engaged him. Cleopatra, too, jealous of Octavia’s honours in the city (for Octavia was especially beloved by the Athenians), tried by many splendid gifts to win the favour of the people.