Vitr. 5.8.2 (mg)

The circumsonant are those in which the voice spreads all round, and then is forced into the middle, where it dissolves, the case-endings are not heard, and it dies away there in sounds of indistinct meaning. The resonant are those in which it comes into contact with some solid substance and recoils, thus producing an echo, and making the terminations of cases sound double. The consonant are those in which it is supported from below, increases as it goes up, and reaches the ears in words which are distinct and clear in tone. Hence, if there has been careful attention in the selection of the site, the effect of the voice will, through this precaution, be perfectly suited to the purposes of a theatre.

The drawings of the plans may be distinguished from each other by this difference, that theatres designed from squares are meant to be used by Greeks, while Roman theatres are designed from equilateral triangles. Whoever is willing to follow these directions will be able to construct perfectly correct theatres.

Plut. Sull. 1.15.3 (prr)

But in flying from scarcity and famine, as has been said, he was compelled to pursue the danger arising from battle. And furthermore, he was anxious about Hortensius, a bold and capable general, who was leading a force from Thessaly to Sulla while the Barbarians were closely watching for him in the passes.[28] For these reasons Sulla transferred his army into Boeotia. But Hortensius was rescued by Caphis, a countryman of mine, and conducted by different routes, of which the Barbarians were ignorant, past Parnassus to a spot just below Tithora. This was not so large a city then as it is now,

Suet. Aug. 5.1 (r)

Augustus was born just before sunrise on the ninth day before the Kalends of October in the consulship of Marcus Tullius Cicero and Gaius Antonius, at the Ox-Heads in the Palatine quarter, where he now has a shrine, built shortly after his death. For it is recorded in the proceedings of the senate, that when Gaius Laetorius, a young man of patrician family, was pleading for a milder punishment for adultery because of his youth and position, he further urged upon the senators that he was the possessor and as it were the warden of the spot which the deified Augustus first touched at his birth, and begged that he be pardoned for the sake of what might be called his own special god. Whereupon it was decreed that that part of his house should be consecrated.

Amm. 14.11.30 (y)

And though the examples of such vicissitudes are beyond number, nevertheless I will only enumerable a few in a cursory manner. This changeable and fickle fortune made Agathocles, the Sicilian, a king from being a potter, and reduced Dionysius, formerly the terror of all nations, to be the master of a grammar school. This same fortune emboldened Andriscus of Adramyttium, who had been born in a fuller’s shop, to assume the name of Philip, and compelled the legitimate son of Perseus to descend to the trade of a blacksmith to obtain a livelihood. Again, fortune surrendered Mancinus to the people of Numantia, after he had enjoyed the supreme command, exposed Veturius to the cruelty of the Samnites, Claudius to that of the Corsicans, and made Regulus a victim to the ferocity of the Carthaginians. Through the injustice of fortune, Pompey, after he had acquired the surname of the Great by the grandeur of his exploits, was murdered in Ægypt at the pleasure of some eunuchs, while a fellow named Eunus, a slave who had escaped from a house of correction, commanded an army of runaway slaves in Sicily. How many men of the highest birth, through the connivance of this same fortune, submitted to the authority of Viriathus and of Spartacus! How many heads at which nations once trembled have fallen under the deadly hand of the executioner! One man is thrown into prison, another is promoted to unexpected power, a third is hurled down from the highest rank and dignity. But he who would endeavour to enumerate all the various and frequent instances of the caprice of fortune, might as well undertake to number the sands or ascertain the weight of mountains.

Vitr. 2.0.3 (gw)

Alexander, delighted at the proposition, made immediate inquiry if the soil of the neighbourhood were of a quality capable of yielding sufficient produce for such a state. When, however, he found that all its supplies must be furnished by sea, he thus addressed Dinocrates: “I admire the grand outline of your scheme, and am well pleased with it: but I am of opinion he would be much to blame who planted a colony on such a spot. For as an infant is nourished by the milk of its mother, depending thereon for its progress to maturity, so a city depends on the fertility of the country surrounding it for its riches, its strength in population, and not less for its defence against an enemy. Though your plan might be carried into execution, yet I think it impolitic. I nevertheless request your attendance on me, that I may otherwise avail myself of your ingenuity.”

Plut. Rom. 1.21.6 (prr)

A certain Butas, who wrote fabulous explanations of Roman customs in elegiac verse, says that Romulus and Remus, after their victory over Amulius, ran exultantly to the spot where, when they were babes, the she-wolf gave them suck, and that the festival is conducted in imitation of this action, and that the two youths of noble birth run

“Smiting all those whom they meet, as once with brandished weapons,

Down from Alba’s heights, Remus and Romulus ran.”

Hdt. 5.113.1 (mcly)

So Artybios the commander of the Persians fell there on the spot together with his horse: and while the others also were fighting, Stesenor the despot of Curion deserted them, having with him a large force of men,—now these Curians are said to be settlers from Argos,—and when the Curians had deserted, forthwith also the war-chariots of the men of Salamis proceeded to do the same as the Curians. When these things took place, the Persians had the advantage over the Cyprians; and after their army had been put to rout, many others fell and among them Onesilos the son of Chersis, he who brought about the revolt of the Cyprians, and also the king of the Solians, Aristokypros the son of Philokypros,—that Philokypros whom Solon the Athenian, when he came to Cyprus, commended in verse above all other despots.

Plut. Alex. 1.73.4 (prr)

When the man was asked who he was, he was speechless for a long time; but at last he came to his senses and said that his name was Dionysius, and that he was a native of Messenia; in consequence of some charge brought against him, he said, he had been brought thither from the sea-board, and for a long time had been in chains; but just now the god Serapis had come to him and loosed his chains and brought him to this spot, bidding him put on the robe and diadem and sit on the throne and hold his peace.[119]

Amm. 19.5.5 (y)

This passage was dark, and because of the precipitous character of the rock was neglected by the besiegers, till, under the guidance of a deserter who went over to them, seventy Persian archers of the royal battalion, men of eminent skill and courage, being protected by the remoteness of the spot which prevented their being heard, climbed up by the steps one by one at midnight, and reached the third story of the tower. There they concealed themselves till daybreak, when they held out a scarlet cloak as a signal for commencing an assault, when they saw that the city was entirely surrounded by the multitude of their comrades; and then they emptied their quivers and threw them down at their feet, and with loud cries shot their arrows among the citizens with prodigious skill.

Suet. Tib. 27.1 (r)

He so loathed flattery that he would not allow any senator to approach his litter, either to pay his respects or on business, and when an ex-consul in apologizing to him attempted to embrace his knees, he drew back in such haste that he fell over backward. In fact, if anyone in conversation or in a set speech spoke of him in too flattering terms, he did not hesitate to interrupt him, to take him to task, and to correct his language on the spot. Being once called “Lord,” he warned the speaker not to address him again in an insulting fashion. When another spoke of his “sacred duties,” and still another said that he appeared before the senate “by the emperor’s authority,” he forced them to change their language, substituting “advice” for “authority” and “laborious” for “sacred.”

Amm. 28.2.5 (y)

Joyful and exulting in this success, the emperor, perceiving that the weather and the season of the year did not allow him any other occupation, like a good and active prince began to apply his attention to the general affairs of the republic. And thinking the time very proper for completing one work which he had been meditating, he began with all speed to raise a fortification on the other side of the Rhine, on Mount Piri, a spot which belongs to the barbarians. And as rapidity of action was one great means of executing this design with safety, he sent orders to the Duke Arator, through Syagrius, who was then a secretary, but who afterwards became prefect and consul, to attempt to make himself master of this height in the dead of the night.

Plut. Caes. 1.53.2 (prr)

But while he was busy with this project, Caesar made his way with inconceivable speed through woody regions which afforded unknown access to the spot, outflanked some of the enemy, and attacked others in front. Then, after routing these, he took advantage of the favourable instant and of the impetus of fortune, and thereby captured the camp of Afranius at the first onset, and at the first onset sacked the camp of the Numidians, from which Juba fled. Thus in a brief portion of one day he made himself master of three camps and slew fifty thousand of the enemy, without losing as many as fifty of his own men.[95]

Plut. Cam. 1.26.1 (prr)

These gave eager welcome to the tidings, so that when Camillus came, he found twenty thousand men already under arms. He collected still more from the allies, and made preparations for his attack. Thus Camillus was chosen dictator for the second time, and proceeding to Veii, he put himself at the head of the soldiers there, and collected more from the allies, with the purpose of attacking the enemy.

But in Rome, some of the Barbarians chanced to pass by the spot where Pontius had made his way by night up to the Capitol, and noticed in many places the marks made by his hands and feet in clambering up, and many places also where the plants that grew upon the rocks had been torn away, and the earth displaced. They advised their king of this,

Vitr. 2.4.3 (mg)

But pitsand used in masonry dries quickly, the stucco coating is permanent, and the walls can support vaultings. I am speaking of sand fresh from the sandpits. For if it lies unused too long after being taken out, it is disintegrated by exposure to sun, moon, or hoar frost, and becomes earthy. So when mixed in masonry, it has no binding power on the rubble, which consequently settles and down comes the load which the walls can no longer support. Fresh pitsand, however, in spite of all its excellence in concrete structures, is not equally useful in stucco, the richness of which, when the lime and straw are mixed with such sand, will cause it to crack as it dries on account of the great strength of the mixture. But river sand, though useless in “signinum” on account of its thinness, becomes perfectly solid in stucco when thoroughly worked by means of polishing instruments.

Vitr. 2.8.7 (mg)

Another method is that which they call ἑμπλεκτον, used also among us in the country. In this the facings are finished, but the other stones left in their natural state and then laid with alternate bonding stones. But our workmen, in their hurry to finish, devote themselves only to the facings of the walls, setting them upright but filling the space between with a lot of broken stones and mortar thrown in anyhow. This makes three different sections in the same structure; two consisting of facing and one of filling between them. The Greeks, however, do not build so; but laying their stones level and building every other stone length-wise into the thickness, they do not fill the space between, but construct the thickness of their walls in one solid and unbroken mass from the facings to the interior. Further, at intervals they lay single stones which run through the entire thickness of the wall. These stones, which show at each end, are called διἁτονοι, and by their bonding powers they add very greatly to the solidity of the walls.