J. BJ 1.353 (wst)

Then it was that Antigonus, without any regard to his former or to his present fortune, came down from the citadel and fell at Sosius’s feet, who, without pitying him at all, upon the change of his condition, laughed at him beyond measure, and called him Antigona. Yet did he not treat him like a woman, or let him go free, but put him into bonds, and kept him in custody.

Plut. Cleom. 1.16.6 (prr)

I write this, however, not with any desire to denounce Aratus, for in many ways he was a true Greek and a great one, but out of pity for the weakness of human nature, which, even in characters so notably disposed towards excellence, cannot produce a nobility that is free from blame.

Plut. Comp. Per. Fab. 1.3.4 (prr)

albeit the amount of his property was not great, but about six talents. And Pericles, though he had opportunities, owing to his authority and influence, to enrich himself from obsequious allies and kings beyond all possible estimates, nevertheless kept himself pre-eminently superior to bribes and free from corruption.

Dio 44.21.1 (cy)

And when they met in the assembly, the assassins had much to say against Caesar and much in favour of democracy, and they bade the people take courage and not expect any harm. For they had killed him, they declared, not to secure power or any other advantage, but in order that they might be free and independent and be governed rightly.

J. BJ 4.573 (wst)

Now it was God who turned their opinions to the worst advice, and thence they devised such a remedy to get themselves free as was worse than the disease itself. Accordingly, in order to overthrow John, they determined to admit Simon, and earnestly to desire the introduction of a second tyrant into the city;

J. AJ 7.341 (wst)

David also further exhorted the rulers of the people to assist his son in this building, and to attend to the divine service, when they should be free from all their misfortunes, for that they by this means should enjoy, instead of them, peace and a happy settlement, with which blessings God rewards such men as are religious and righteous.

J. AJ 5.218 (wst)

4. But Gideon was in great fear, for God had told him beforehand that he should set upon his enemies in the night-time; but God, being willing to free him from his fear, bid him take one of his soldiers, and go near to the Midianites’ tents, for that he should from that very place have his courage raised, and grow bold.

J. AJ 15.303 (wst)

This distress they were in made them also, out of necessity, to eat many things that did not use to be eaten; nor was the king himself free from this distress any more than other men, as being deprived of that tribute he used to have from the fruits of the ground, and having already expended what money he had, in his liberality to those whose cities he had built;

J. AJ 2.347 (wst)

5. As for myself, I have delivered every part of this history as I found it in the sacred books; nor let any one wonder at the strangeness of the narration if a way were discovered to those men of old time, who were free from the wickedness of the modern ages, whether it happened by the will of God or whether it happened of its own accord;—

Dio 42.20.2 (cy)

This, of course, also lay in his power before, inasmuch as he had so large an armed force; at any rate the wars he had fought he had undertaken on his own authority in nearly every case. Nevertheless, because they wished still to appear to be free and independent citizens, they voted him these rights and everything else which it was in his power to have even against their will.

J. AJ 17.64 (wst)

Hereupon the king was provoked, and put the womenslaves to the torture, and some that were free with them; and as the fact did not yet appear, because none of them would confess it, at length one of them, under the utmost agonies, said no more but this, that she prayed that God would send the like agonies upon Antipater’s mother, who had been the occasion of these miseries to all of them.

Dio 48.36.3 (cy)

The compact was made upon these conditions, that the slaves who had deserted should be free and that all those who had been banished should be restored, except Caesar’s assassins. They merely pretended, of course, to exclude the last-named, since in reality some of them also were about to be restored; indeed, Sextus himself was reputed to have been one of them.

Dio 40.38.1 (cy)

but when later the Romans, by reason of Caesar’s absence, were defeated at Gergovia and entirely withdrew from that place, those who had caused the uprising and were ever eager for revolution feared that [the Romans might take vengeance upon them], now that they were free to do so, and consequently they rebelled.

J. BJ 2.401 (wst)

I call to witness your sanctuary, and the holy angels of God, and this country common to us all, that I have not kept back anything that is for your preservation; and if you will follow that advice which you ought to do, you will have that peace which will be common to you and to me; but if you indulge your passions, you will run those hazards which I shall be free from.”

Dio 43.10.5 (cy)

he replied: “I, who have been brought up in freedom, with the right of free speech, cannot in my old age change and learn slavery instead; but for you, who were both born and brought up amid such a condition, it is proper to serve the divinity that presides over your fortunes.”