J. AJ 11.147 (wst)

And when he had received their oaths, he went in haste out of the temple into the chamber of Johanan, the son of Eliasib, and as he had hitherto tasted nothing at all for grief, so he abode there that day.

J. BJ 6.87 (wst)

Now he received a great many of the strokes of these iron weapons upon his shield, and often attempted to get up again, but was thrown down by those that struck at him; yet did he, as he lay along, stab many of them with his sword.

J. AJ 12.201 (wst)

for Joseph sent the money he received in Syria to Alexandria. And when the day appointed for the payment of the taxes to the king came, he wrote to Arion to pay them.

Dio 41.62.3 (cy)

The rest who had then for the first time fought against him he released, remarking: “Those have not wronged me who supported the cause of Pompey, their friend, without having received any benefit from me.”

Dio 41.42.6 (cy)

While this was occurring still others, out of fear that they might suffer the same fate, went over to Varus, expecting that their lives would be spared; but they received no considerate treatment.

J. BJ 6.344 (wst)

I then came to this city, as unwillingly sent by my father, and received melancholy injunctions from him. When I heard that the people were disposed to peace, I rejoiced at it;

I Clem. 19.1 (lk)

The humility and obedient submission of so many men of such great fame, have rendered better not only us, but also the generations before us, who received his oracles in fear and truth.

Sal. Jug. 102.8 (r)

I only wish that you had felt thus disposed from the first! In that event, the favours which by this time you would have received from the Roman people would far outnumber the misfortunes which you have suffered.

J. BJ 7.163 (wst)

1. Now Lucilius Bassus was sent as legate into Judea, and there he received the army from Cerealis Vitellius, and took that citadel which was in Herodium, together with the garrison that was in it;

M. Aur. Med. 7.55.1 (lg)

Do not look around thee to discover other men’s ruling principles, but look straight to this, to what nature leads thee, both the universal nature through the things which happen to thee, and thy own nature through the acts which must be done by thee. But every being ought to do that which is according to its constitution; and all other things have been made for the sake of rational beings, just as among irrational things the inferior for the sake of the superior, but the rational for the sake of one another.

The prime principle then in man’s constitution is the social. And the second is not to yield to the persuasions of the body, for it is the peculiar office of the rational and intelligent motion to circumscribe itself, and never to be overpowered either by the motion of the senses or of the appetites, for both are animal; but the intelligent motion claims superiority and does not permit itself to be overpowered by the others. And with good reason, for it is formed by nature to use all of them. The third thing in the rational constitution is freedom from error and from deception. Let then the ruling principle holding fast to these things go straight on, and it has what is its own.

Dio 51.20.9 (cy)

All this took place in the winter; and the Pergamenians also received authority to hold the “sacred” games, as they called them, in honour of Caesar’s temple.

J. BJ 3.31 (wst)

These citizens had beforehand taken care of their own safety, and being sensible of the power of the Romans, they had been with Cestius Gallus before Vespasian came, and had given their faith to him, and received the security of his right hand,

J. AJ 12.157 (wst)

for after Eleazar’s death, his uncle Manasseh took the priesthood, and after he had ended his life, Onias received that dignity. He was the son of Simon, who was called The Just:

Dio 44.38.1 (cy)

“So much, then, for his family. That he also received a nurture and a training corresponding to the dignity of his noble birth how could one better realize than by the cogent proof his deeds afford?

Dio 49.35.3 (cy)

Finally, when he still did not desist, but kept sending for additional forces, they pretended they wished to make terms and so received a garrison into their citadel;