Vitr. 5.8.1 (mg)

All this having been settled with the greatest pains and skill, we must see to it, with still greater care, that a site has been selected where the voice has a gentle fall, and is not driven back with a recoil so as to convey an indistinct meaning to the ear. There are some places which from their very nature interfere with the course of the voice, as for instance the dissonant, which are termed in Greek κατηχουντεϛ; the circumsonant, which with them are named περιηχουντες; again the resonant, which are termed ἁντηχουντες; and the consonant, which they call συνηχουντες. The dissonant are those places in which the first sound uttered that is carried up high, strikes against solid bodies above, and, being driven back, checks as it sinks to the bottom the rise of the succeeding sound.

Plut. Cleom. 1.23.4 (prr)

When he was not far away he dispatched Panteus with two divisions of Lacedaemonians, ordering him to seize a portion of the wall between two towers which he had learned was the most unprotected part of the walls of Megalopolis, while he himself with the rest of his army followed slowly after. Panteus found not only that particular spot, but also a great part of the wall, undefended, and at once tore down some portions of it, undermining others, and slaying all the defenders whom he encountered. Cleomenes promptly joined him, and before the Megalopolitans were aware of it, he was inside the city with his army.

Cic. Cat. 2.29.1 (y)

And I promise you this, O Romans, relying neither on my own prudence, nor on human counsels, but on many and manifest intimations of the will of the immortal gods; under whose guidance I first entertained this hope and this opinion; who are now defending their temples and the houses of the city, not afar off, as they were used to, from a foreign and distant enemy, but here on the spot, by their own divinity and present help. And you, O Romans, ought to pray to and implore them to defend from the nefarious wickedness of abandoned citizens, now that all the forces of all enemies are defeated by land and sea, this city which they have ordained to be the most beautiful and flourishing of all cities.

Plut. Sull. 1.17.3 (prr)

Sulla now crossed the Assus, and after advancing to the foot of Mount Hedylium, encamped over against Archelaüs, who had thrown up strong entrenchments between Mounts Acontium and Hedylium, at the so-called Assian plain. The spot in which he encamped, moreover, is to this day called Archelaüs, after him. After one day’s respite, Sulla left Murena behind with one legion and two cohorts, to obstruct the enemy if they attempted to draw up their forces, while he himself held sacrifices on the banks of the Cephisus,

Vitr. 5.12.5 (mg)

But in places where this powder is not found, the following method must be employed. A cofferdam with double sides, composed of charred stakes fastened together with ties, should be constructed in the appointed place, and clay in wicker baskets made of swamp rushes should be packed in among the props. After this has been well packed down and filled in as closely as possible, set up your water-screws, wheels, and drums, and let the space now bounded by the enclosure be emptied and dried. Then, dig out the bottom within the enclosure. If it proves to be of earth, it must be cleared out and dried till you come to solid bottom and for a space wider than the wall which is to be built upon it, and then filled in with masonry consisting of rubble, lime, and sand.

Plut. Pomp. 1.69.5 (prr)

Now, Caesar finds fault with these tactics;[92] he says that Pompey thereby robbed the blows of his weapons of that impetus which a rapid charge would have given them; and as for that rushing counter-charge, which more than any thing else fills most soldiers with impetuous enthusiasm as they close with their enemies, and combines with their shouts and running to increase their courage, Pompey deprived his men of this, and so rooted them to the spot where they stood, and chilled their spirits. And yet Caesar’s forces numbered twenty-two thousand, while those of Pompey were a little more than twice as many.

Vitr. 7.1.3 (gw)

On this is placed a layer of stones, each of which is not to be less than will fill a man’s hand. These being spread, the pavement is laid thereon. If the rubbish be new, let three parts of it be mixed with one of lime; but if from old materials, the proportion is five parts to two of lime. It is then laid on, and brought to a solid consistence with wooden beaters and the repeated blows of a number of men, till its thickness is about three quarters of a foot. Over this is spread the upper layer, composed of three parts of potsherds to one of lime, of a thickness not less than six inches. Over the upper layer the pavement is laid to rule and level, whether composed of slabs or of tesseræ.

Vitr. 8.1.1 (mg)

This will be easier if there are open springs of running water. But if there are no springs which gush forth, we must search for them underground, and conduct them together. The following test should be applied. Before sunrise, lie down flat in the place where the search is to be made, and placing the chin on the earth and supporting it there, take a look out over the country. In this way the sight will not range higher than it ought, the chin being immovable, but will range over a definitely limited height on the same level through the country. Then, dig in places where vapours are seen curling and rising up into the air. This sign cannot show itself in a dry spot.

Vitr. 7.1.3 (mg)

Then, upon this lay the bedding, composed of stones not smaller than can fill the hand. After the bedding is laid, mix the broken stone in the proportions, if it is new, of three parts to one of lime; if it is old material used again, five parts may answer to two in the mixture. Next, lay the mixture of broken stone, bring on your gangs, and beat it again and again with wooden beetles into a solid mass, and let it be not less than three quarters of a foot in thickness when the beating is finished. On this lay the nucleus, consisting of pounded tile mixed with lime in the proportions of three parts to one, and forming a layer not less than six digits thick. On top of the nucleus, the floor, whether made of cut slips or of cubes, should be well and truly laid by rule and level.

Amm. 16.10.20 (y)

But the emperor, while wishing to remain longer in this most august spot of the whole world, in order to enjoy a purer tranquillity and higher degree of pleasure, was alarmed by repeated intelligence on which he could rely, which informed him that the Suevi were invading the Tyrol, that the Quadi were ravaging Valeria, and that the Sarmatians, a tribe most skilful in plunder, were laying waste the upper Mœsia, and the second Pannonia. And roused by these news, on the thirtieth day after he had entered Rome, he again quitted it, leaving it on the 29th of May, and passing through Trent he proceeded with all haste towards Illyricum.

Plut. Cam. 1.33.7 (prr)

But others say that most of what is said and done at this festival has reference to the fate of Romulus. For on this same day he vanished from sight, outside the city gates, in sudden darkness and tempest, and, as some think, during an eclipse of the sun. The day, they say, is called the “Capratine Nones” from the spot where he thus vanished. For the she-goat goes by the name of capra, and Romulus vanished from sight while haranguing an assembly of the people at the Goat’s Marsh, as has been stated in his Life.[8]

Plut. Cim. 1.8.6 (prr)

For the Athenians had once received an oracle bidding them bring back the bones of Theseus to the city and honour him as became a hero, but they knew not where he lay buried, since the Scyrians would not admit the truth of the story, nor permit any search to be made. Now, however, Cimon set to work with great ardour, discovered at last the hallowed spot, had the bones bestowed in his own trireme, and with general pomp and show brought them back to the hero’s own country after an absence of about four hundred years. This was the chief reason why the people took kindly to him.

Vitr. 5.3.1 (gw)

When the forum is placed, a spot as healthy as possible is to be chosen for the theatre, for the exhibition of games on the festival days of the immortal gods, according to the instructions given in the first book respecting the healthy disposition of the walls of a city. For the spectators, with their wives and children, delighted with the entertainment, sit out the whole of the games, and the pores of their bodies being opened by the pleasure they enjoy, are easily affected by the air, which, if it blows from marshy or other noisome places, infuses its bad qualities into the system. These evils are avoided by the careful choice of a situation for the theatre,

Plut. Nic. 1.22.3 (prr)

Nothing dreadful, he would say, was to be expected where they were, and even if the worst should come, he chose rather to die at the hands of his enemies than at the hands of his fellow citizens. In this he was not like-minded with Leon of Byzantium, who, at a later time,[57] said to his fellow citizens: “I would rather be put to death by you than with you.” However, regarding the exact spot to which they should remove their camp, Nicias said they would deliberate at their leisure.

Vitr. 3.5.15 (mg)

In the simae which are over the coronae on the sides of the temple, lion’s heads are to be carved and arranged at intervals thus: First one head is marked out directly over the axis of each column, and then the others are arranged at equal distances apart, and so that there shall be one at the middle of every roof-tiling. Those that are over the columns should have holes bored through them to the gutter which receives the rain-water from the tiles, but those between them should be solid. Thus the mass of water that falls by way of the tiles into the gutter will not be thrown down along the intercolumniations nor drench people who are passing through them, while the lion’s heads that are over the columns will appear to be vomiting as they discharge streams of water from their mouths.

In this book I have written as clearly as I could on the arrangements of Ionic temples. In the next I shall explain the proportions of Doric and Corinthian temples.