I Clem. 55.2 (lk)

We know that many among ourselves have given themselves to bondage that they might ransom others. Many have delivered themselves to slavery, and provided food for others with the price they received for themselves.

I Clem. 55.3 (lk)

Many women have received power through the grace of God and have performed many deeds of manly valour.

Dio 44.10.4 (cy)

Caesar, however, received an ill name from this fact also, that, whereas he should have hated those who applied to him the name of king, he let them go and found fault with the tribunes instead.

Plat. Apol. 42 (j)

And if you do this, both I and my sons will have received justice at your hands.

The hour of departure has arrived, and we go our ways—I to die, and you to live. Which is better God only knows.

Dio 39.22.3 (cy)

Then the Cypriotes readily received Cato, expecting to be friends and allies of the Romans instead of slaves.

Epic. KD 3 (psa)

The limit of enjoyment is the removal of all pains. Wherever and for however long pleasure is present, there is neither bodily pain nor mental distress.[2]

Vitr. 10.2.8 (gw)

There is another species of machine, ingenious in respect of its contrivance, and of ready application in practice; but it should not be used except by experienced persons. A pole or log of timber is raised, and kept in its situation by means of four guy ropes in opposite directions. Under the place where the guy ropes at top are made fast to the pole, two cheeks are fixed, above which the block is tied with ropes. Under the block, a piece of timber about two feet long, six inches wide, and four inches thick, is placed. The blocks have three ranks of pulleys latitudinally, so that it is necessary to conduct three leading ropes from the upper part of the machine; these are brought down to the lower block, and are passed through its upper pulleys from the side next the pole. They then are carried to the upper block, passing from the outer sides of the lower pulleys to the inner sides of the lower pulleys of the upper block.

Hdt. 1.102.1 (mcly)

Now the son of Deïokes was Phraortes, who when Deïokes was dead, having been king for three-and-fifty years, received the power in succession; and having received it he was not satisfied to be ruler of the Medes alone, but marched upon the Persians; and attacking them first before others, he made these first subject to the Medes. After this, being ruler of these two nations and both of them strong, he proceeded to subdue Asia going from one nation to another, until at last he marched against the Assyrians, those Assyrians I mean who dwelt at Nineveh, and who formerly had been rulers of the whole, but at that time they were left without support their allies having revolted from them, though at home they were prosperous enough.[114] Phraortes marched, I say, against these, and was both himself slain, after he had reigned two-and-twenty years, and the greater part of his army was destroyed.

J. BJ 7.74 (wst)

And this was the manner in which Rome so joyfully received Vespasian, and thence grew immediately into a state of great prosperity.

J. AJ 13.424 (wst)

nor was any one conscious of what he was doing but only his wife, whom he left at Jerusalem with their children. He first of all came to Agaba, where was Galestes, one of the potent men before mentioned, and was received by him.

J. BJ 3.231 (wst)

and this while he stood as a fit mark to be pelted by all his enemies. Accordingly, he received the strokes upon his naked body, and was wounded with five darts;

M. Aur. Med. 6.39.1 (lg)

Adapt thyself to the things with which thy lot has been cast: and the men among whom thou hast received thy portion, love them, but do it truly [sincerely].

Sal. Jug. 46.1 (r)

Jugurtha meanwhile learned through messengers what Metellus was about, and at the same time received word from Rome that his opponent was incorruptible.

J. AJ 15.122 (wst)

About ten thousand men also perished by the fall of houses; but the army, which lodged in the field, received no damage by this sad accident.

Vitr. 10.10.3 (mg)

The opening in the middle post, where the arrow is laid, is equal to one fourth of the hole. The four surrounding corners should have iron plates nailed to their sides and faces, or should be studded with bronze pins and nails. The pipe, called συριγξ in Greek, has a length of nineteen holes. The strips, which some term cheeks, nailed at the right and left of the pipe, have a length of nineteen holes and a height and thickness of one hole. Two other strips, enclosing the windlass, are nailed on to these, three holes long and half a hole in breadth. The cheek nailed on to them, named the “bench,” or by some the “box,” and made fast by means of dove-tailed tenons, is one hole thick and seven twelfths of a hole in height. The length of the windlass is equal to . . . holes, the thickness of the windlass to three quarters of a hole.