J. AJ 15.95 (wst)

Thus he gave her the cities that were within the river Eleutherus, as far as Egypt, excepting Tyre and Sidon, which he knew to have been free cities from their ancestors, although she pressed him very often to bestow those on her also.

Dio 42.4.3 (cy)

Accordingly, though all his fellow-voyagers urged him not to do so, [he changed boats], trusting in his hosts and saying merely:

“Whoever to a tyrant wends his way,
His slave is he, e’en though his steps be free.”

Dio 43.12.2 (cy)

So these were spared; but Afranius and Faustus would not come to him of their own free will, feeling sure of being put to death, but fled to Mauretania, where they were captured by Sittius. Caesar put them to death, as captives,without a trial;

J. AJ 5.41 (wst)

But do thou, O Lord, free us from these suspicions, for thou art able to find a cure for these disorders, by giving us victory, which will both take away the grief we are in at present, and prevent our distrust as to what is to come.”

Plut. Dion 1.50.2 (prr)

Dion allowed him to depart in safety, and no one who was then in Syracuse missed that sight, nay, they called upon the absent ones also, pitying them because they could not behold this day and the rising of the sun upon a free Syracuse.

J. AJ 13.207 (wst)

but when Trypho had received them, he did not keep his promise, nor set Jonathan free, but took his army, and went about all the country, and resolved to go afterward to Jerusalem by the way of Idumea, while Simon went over against him with his army, and all along pitched his own camp over against his.

J. AJ 16.389 (wst)

but while Tero bore up himself, his son seeing his father already in a sad case, and had no hope of deliverance, and perceiving what would be the consequence of his terrible sufferings, said, that if the king would free him and his father from these torments for what he should say, he would tell the truth.

Dio 48.37.8 (cy)

And even if any had no such cause themselves for joy or grief, they were at least affected by the experiences of the rest; for they either rejoiced with him that was glad or grieved with him that mourned, and so, even if they were free from an experience of their own, yet they could not remain indifferent on account of their comradeship with the rest.

Dio 42.22.4 (cy)

Having by this course gained a considerable following, he set upon Trebonius with their aid and would have slain him, had the other not managed to change his dress and escape in the crowd. After this failure Caelius privately issued a law in which he granted everybody the use of houses free of rent and annulled all debts.

Dio 59.13.8 (cy)

Later he returned to celebrate the birthday of Drusilla, brought her statue into the Circus on a car drawn by elephants, and gave the people a free exhibition for two days. On the first day, besides the horse-races, five hundred bears were slain,

J. AJ 19.57 (wst)

I am zealous about this action, nor am I solicitous what I may myself undergo; for I can not at leisure to consider the dangers that may come upon myself, so deeply am I troubled at the slavery our once free country is now under, and at the contempt cast upon our excellent laws, and at the destruction which hangs over all men, by the means of Caius.

J. BJ 5.389 (wst)

You are also acquainted with the slavery we were under at Babylon, where the people were captives for seventy years; yet were they not delivered into freedom again before God made Cyrus his gracious instrument in bringing it about; accordingly they were set free by him, and did again restore the worship of their Deliverer at his temple.

Amm. 19.12.16 (y)

Meantime, the crowd of courtiers, inventing every kind of deceitful flattery, affirmed that he would be free from all common misfortunes, asserting that his fate had always shone forth with vigour and power in destroying all who attempted anything injurious to him.

J. AJ 16.126 (wst)

After Caesar had given them this admonition, he beckoned to the young men. When therefore they were disposed to fall down to make intercession to their father, he took them up, and embraced them, as they were in tears, and took each of them distinctly in his arms, till not one of those that were present, whether free-man or slave, but was deeply affected with what they saw.

Dio 38.13.1 (cy)

Clodius, therefore, hoped on this account that if he should first win over the senate and the knights and the populace he could quickly crush him. So he straightway went to distributing free corn; for when Gabinius and Piso had now become consuls, he had introduced his motion that it should be doled out to the needy;