J. AJ 19.168 (wst)

for one hour is sufficient to those that are exercised in virtue, wherein we may live with a mind accountable only to ourselves, in our own country, now free, and governed by such laws as this country once flourished under.

J. AJ 8.359 (wst)

Accordingly, when Naboth had been thus testified against, as the queen had written to them, that he had blasphemed against God and Ahab the king, she desired him to take possession of Naboth’s vineyard on free cost.

J. AJ 4.148 (wst)

and what I now do, and think to be right, I shall not hereafter deny to be according to my own sentiments. I have married, as thou sayest rightly, a strange woman, and thou hearest what I do from myself as from one that is free, for truly I did not intend to conceal myself.

J. AJ 7.297 (wst)

So when the Gibeonites had received the men, they punished them as they pleased; upon which God began to send rain, and to recover the earth to bring forth its fruits as usual, and to free it from the foregoing drought, so that the country of the Hebrews flourished again.

Plut. Comp. Cim. Luc. 1.1.1 (prr)

One might deem Lucullus especially happy in his end, from the fact that he died before that constitutional change had come, which fate was already contriving by means of the civil wars. His country was in a distempered state when he laid down his life, but still she was free.

Sal. Cat. 17.4 (r)

also of the equestrian order, Marcus Fulvius Nobilior, Lucius Statilius, Publius Gabinius Capito, Gaius Cornelius; besides these there were many men from the colonies and free towns who were of noble rank at home.

Plut. Pel. 1.13.1 (prr)

After this, having been elected boeotarch, or governor of Boeotia, together with Melon and Charon, Pelopidas at once blockaded the acropolis and assaulted it on every side, being anxious to drive out the Lacedaemonians and free the Cadmeia before an army came up from Sparta.

J. BJ 1.70 (wst)

1. For after the death of their father, the elder of them, Aristobulus, changed the government into a kingdom, and was the first that put a diadem upon his head, four hundred seventy and one years and three months after our people came down into this country, when they were set free from the Babylonian slavery.

Dio 37.22.3 (cy)

He was becoming the friend of the people such as no one else, and indulged in outspokenness in behalf of the right, even when it involved danger. Yet he did all this not with a view to power or glory or any honour, but solely for the sake of a life of independence, free from the dictation of tyrants.

Dio 37.32.2 (cy)

As Cicero, however, refused to take charge of him, he voluntarily took up his residence at the house of Metellus the praetor, in order that he might be as free as possible from the suspicion of promoting a revolution until he should gain some additional strength from the conspirators there in the city.

J. BJ 4.508 (wst)

but he affecting to tyrannize, and being fond of greatness, when he had heard of the death of Ananus, he left them, and went into the mountainous part of the country. So he proclaimed liberty to those in slavery, and a reward to those already free, and got together a set of wicked men from all quarters.

J. Vit. 259 (wst)

50. While I was thus speaking, the united voices of all the people joined together, and called me their Benefactor and Savior, and attested to my former behavior, and exhorted me to continue so to do hereafter; and they all said, upon their oaths, that their wives had been preserved free from injuries, and that no one had ever been aggrieved by me.

J. AJ 14.209 (wst)

It is the pleasure also of the senate that Hyrcanus the ethnarch, and the Jews, retain those places, countries, and villages which belonged to the kings of Syria and Phoenicia, the confederates of the Romans, and which they had bestowed on them as their free gifts.

Dio 56.44.4 (cy)

and the later generation, knowing naught of that form of government and having been reared entirely or largely under existing conditions, were not only not displeased with them, familiar as they now were, but actually took delight in them, since they saw that their present state was better and more free from terror than that of which they knew by tradition.

Plut. Dion 1.50.2 (prr)

Dion allowed him to depart in safety, and no one who was then in Syracuse missed that sight, nay, they called upon the absent ones also, pitying them because they could not behold this day and the rising of the sun upon a free Syracuse.