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At the time of his death Caesar was fully fifty-six years old, but he had survived Pompey not much more than four years, while of the power and dominion which he had sought all his life at so great risks, and barely achieved at last, of this he had reaped no fruit but the name of it only, and a glory which had awakened envy on the part of his fellow citizens.

But more than anything else the phantom that appeared to Brutus showed that the murder of Caesar was not pleasing to the gods; and it was on this wise. As he was about to take his army across from Abydos to the other continent, he was lying down at night, as his custom was, in his tent, not sleeping, but thinking of the future; for it is said that of all generals Brutus was least given to sleep, and that he naturally remained awake a longer time than anybody else.

Caesar now rose, and since he was a powerful speaker and wished to increase every change and commotion in the state as so much stuff for his own designs, rather than to allow them to be quenched, he urged many persuasive and humane arguments. He would not hear of the men being put to death without a trial, but favoured their being kept in close custody,

But as regards the women of his household Cato appears to have been wholly unfortunate. For this sister was in ill repute for her relations with Caesar; and the conduct of the other Servilia, also a sister of Cato, was still more unseemly. She was the wife of Lucullus, a man of the highest repute in Rome, and had borne him a child, and yet she was banished from his house for unchastity. And what was most disgraceful of all, even Cato’s wife Atilia was not free from such transgressions, but although he had two children by her, he was forced to put her away because of her unseemly behaviour.

When the people were about to vote on the law, in favour of Metellus there were armed strangers and gladiators and servants drawn up in the forum, and that part of the people which longed for Pompey in their hope of a change was present in large numbers, and there was strong support also from Caesar, who was at that time praetor.

Accordingly, when Cato paused in the forum and saw the temple of Castor and Pollux surrounded by armed men and its steps guarded by gladiators, and Metellus himself sitting at the top with Caesar, he turned to his friends and said: “What a bold man, and what a coward, to levy such an army against a single unarmed and defenceless person!” At the same time he walked straight on with Thermus.

Those who were occupying the steps made way for them, but would allow no one else to pass, except that Cato with difficulty drew Munatius along by the hand and brought him up; and walking straight onwards he threw himself just as he was into a seat between Metellus and Caesar, thus cutting off their communication.

Caesar and Metellus were disconcerted, but the better citizens, seeing and admiring the countenance, lofty bearing, and courage of Cato, came nearer, and with shouts exhorted him to be of good heart, while they urged one another to stay and band themselves together and not betray their liberty and the man who was striving to defend it.

However, if we are to judge by the results, it would seem that Cato was wholly wrong in not accepting the marriage connection, instead of allowing Pompey to turn to Caesar and contract a marriage which united the power of the two men, nearly overthrew the Roman state, and destroyed the constitution. None of these things perhaps would have happened, had not Cato been so afraid of the slight transgressions of Pompey as to allow him to commit the greatest of all, and add his power to that of another.

But since by law candidates for a magistracy must be present in the city, while those who are going to celebrate a triumph must remain outside the walls, he asked permission from the senate to solicit the office by means of others. Many were willing to grant the request, but Cato opposed it; and when he saw that the senators were ready to gratify Caesar, he consumed the whole day in speaking and thus frustrated their desires.

Accordingly, not only was the law for the distribution of lands passed, but also a clause was added requiring the whole senate to swear solemnly that it would uphold the law, and give its aid in case any one should act contrary to it, and heavy penalties were pronounced against such as would not take the oath. All took the oath, therefore, under compulsion, bearing in mind the fate of Metellus of old, whom the people suffered to be banished from Italy because he would not swear to a similar law.

He himself, however, tarried at Rhodes, making his preparations and awaiting his answers. ¶ Meanwhile Ptolemy the king of Egypt, who had quarrelled with the citizens of Alexandria and forsaken the city in wrath, and was now on his way to Rome in the hope that Pompey and Caesar would restore him again with an armed force, wished to have an interview with Cato, and sent a messenger to him, expecting that Cato would come to him.

For this reason he gave offence to most of his friends, who thought that he distrusted them, and Munatius, the most intimate of them all, he threw into a rage that was well nigh incurable. Hence Caesar also, when he wrote a discourse against Cato, dwelt most bitterly on this part of his denunciation.

and would therefore precipitate himself, burden and all, upon the city; then he would call to mind the exhortations of Cato, and see that they had sought no less the interests of Pompey than honour and justice. Pompey heard these counsels repeatedly, but ignored and put them by; he did not believe that Caesar would change, because he trusted in his own good fortune and power.

“However,” said he, “let us also sacrifice to the gods, because they do not turn the punishment for the general’s folly and madness upon his soldiers, but spare the city.” After this, Caesar wrote a letter and sent it to the senate; and when it was read, with its abundant insults and denunciations of Cato,