J. AJ 5.281 (wst)

When he saw the angel he was not yet free from suspicion, and he desired him to inform him of all that he had told his wife; but when he said it was sufficient that she alone knew what he had said, he then requested of him to tell who he was, that when the child was born they might return him thanks, and give him a present.

Plut. Arat. 1.30.5 (prr)

And just as the cuckoo, in the fable of Aesop, when he asks the little birds why they fly away from him, is told by them that he will one day be a hawk, so it would seem that since Lydiades had once been a tyrant he was never free from a suspicion, which did injustice to his real nature, that he would change again.

Dio 44.39.5 (cy)

but let off scot-free many of those who had come into collision with him personally and released many who had actually made war against him, even giving some of them honours and offices. So strong a natural bent had he toward virtue, and not only had no vice himself, but would not believe that it existed in anybody else.

J. BJ 7.64 (wst)

For all men that were in Italy showed their respects to him in their minds before he came thither, as if he were already come, as esteeming the very expectation they had of him to be his real presence, on account of the great desires they had to see him, and because the goodwill they bore him was entirely free and unconstrained;

J. AJ 19.72 (wst)

for he was then no way secluded from the people, but solicitous to do every thing carefully and decently, and was free from all suspicion that he should be then assaulted by any body; and although the gods should afford him no divine assistance to enable him to take away his life,

Amm. 21.8.4 (y)

But he charged them, when they set forth, to march with all speed, as if likely to meet at any moment with an enemy, and carefully to post watches and sentries and outposts at night, so as to be free from the danger of any sudden attack.

Plut. Cat. Mi. 1.71.1 (prr)

Before one would have thought that all in the house could learn of the event, the three hundred were at the door, and a little later the people of Utica had assembled. With one voice they called Cato their saviour and benefactor, the only man who was free, the only one unvanquished.

J. AJ 14.204 (wst)

And that no one, neither president, nor lieutenant, nor ambassador, raise auxiliaries within the bounds of Judea; nor may soldiers exact money of them for winter quarters, or under any other pretense; but that they be free from all sorts of injuries;

J. AJ 11.210 (wst)

but Mordecai was so wise, and so observant of his own country’s laws, that he would not worship the man When Haman observed this, he inquired whence he came; and when he understood that he was a Jew, he had indignation at him, and said within himself, that whereas the Persians, who were free men, worshipped him, this man, who was no better than a slave, does not vouchsafe to do so.

J. AJ 11.60 (wst)

He also sent letters to those rulers that were in Syria and Phoenicia to cut down and carry cedar trees from Lebanon to Jerusalem, and to assist him in building the city. He also wrote to them, that all the captives who should go to Judea should be free;

J. AJ 4.238 (wst)

But for him that acts contrary to this law, let him be beaten with forty stripes save one by the public executioner; let him undergo this punishment, which is a most ignominious one for a free-man, and this because he was such a slave to gain as to lay a blot upon his dignity;

Sal. Cat. 52.14 (r)

Therefore he recommended that the goods of the prisoners be confiscated, and that they themselves be imprisoned in the free towns, doubtless through fear that if they remained in Rome the adherents of the plot or a hired mob would rescue them by force.

Plut. Flam. 1.13.6 (prr)

This appears to have furnished his triumph with its most glorious feature. For these men shaved their heads and wore felt caps, as it is customary for slaves to do when they are set free, and in this habit followed the triumphal car of Titus.

Dio 57.18.8 (cy)

In a word, he was one of the few men of all time who have neither sinned against the fortune allotted to them nor been destroyed by it. Although on several occasions he might have obtained the imperial power, with the free consent not only of the soldiers but of the people and senate as well, he refused to do so.

I Clem. 56.9 (lk)

In famine he shall rescue thee from death, and in war he shall free thee from the hand of the sword.