I Clem. 28.3 (lk)

For the Writing[15] says in one place: “Where shall I go and where shall I hide from thy presence? If I ascend into heaven thou art there, if I depart to the ends of the earth there is thy right hand; If I make my bed in the abyss there is thy spirit.”

Suet. Tib. 31.1 (r)

When certain decrees were passed contrary to his expressed opinion, he did not even remonstrate. Although he declared that those who were elected to office ought to remain in the city and give personal attention to their duties, a praetor elect obtained permission to travel abroad with the privileges of an ambassador. On another occasion when he recommended that the people of Trebia be allowed to use, in making a road, a sum of money which had been left them for the construction of a new theatre, he could not prevent the wish of the testator from being carried out. When it happened that the senate passed a decree by division and he went over to the side of the minority, not a man followed him.

Hdt. 4.21.1 (mcly)

After one has crossed the river Tanaïs the country is no longer Scythia, but the first of the divisions belongs to the Sauromatai, who beginning at the corner of the Maiotian lake occupy land extending towards the North Wind fifteen days' journey, and wholly bare of trees both cultivated and wild. Above these, holding the next division of land, dwell the Budinoi, who occupy a land wholly overgrown with forest consisting of all kinds of trees.

Plut. Phil. 1.9.2 (prr)

Moreover, a division of line and formation into cohorts was not customary with them, and since they employed a solid phalanx without either levelled line of spears or wall of interlocking shields such as the Macedonian phalanx presented, they were easily dislodged and scattered. Philopoemen showed them all this, and persuaded them to adopt long pike and heavy shield instead of spear and buckler, to protect their bodies with helmets and breastplates and greaves, and to practise stationary and steadfast fighting instead of the nimble movements of light-armed troops.

Amm. 17.12.12 (y)

Then, encouraged by this example of our clemency, other chieftains came with all their tribe, by name Araharius and Usafer, men of distinction among the nobles, and at the head of a great force of their countrymen; one of them being chief of a portion of the Quadi who dwelt beyond the mountains, and the other of a division of the Sarmatians: the two being united by the proximity of their territories, and their natural ferocity. But the emperor, fearing the number of their followers, lest, while pretending to make a treaty, they should suddenly rise up in arms, separated them; ordering those who were acting for the Sarmatians to retire for a while, while he was examining into the affairs of Araharius and the Quadi.

Plut. Comp. Demetr. Ant. 1.1.2 (prr)

Antony, on the contrary, was the son of a man who, though otherwise gifted, was yet no warrior, and could leave him no great legacy of reputation; and yet Antony had the courage to seek the power of Caesar, to which his birth gave him no claim, and to all that Caesar had wrought out before him he made himself the rightful successor. And so great strength did he attain, in reliance upon his own resources alone, that, after forcing a division of the empire into two parts, he chose one, and took the more splendid one of the two; and though absent himself, through his assistants and lieutenant-generals he defeated the Parthians many times, and drove the barbarous tribes about the Caucasus as far as the Caspian Sea.

Cic. Phil. 3.24.1 (y)

However, that he might not appear to have had no reason at all for ordering the senate to meet, he was on the point of bringing forward some motion about the republic, when the news about the fourth legion came; which entirely bewildered him, and hastening to flee away, he took a division on the resolution for decreeing this supplication, though such a proceeding had never been heard of before.

X. But what a setting out was his after this! what a journey when he was in his robe as a general! How did he shun all eyes, and the light of day, and the city, and the forum! How miserable was his flight! how shameful! how infamous! Splendid, too, were the decrees of the senate passed on the evening of that very day; very religiously solemn was the allotment of the provinces; and heavenly indeed was the opportunity, when every one got exactly what he thought most desirable.

Plut. Mar. 1.21.3 (prr)

There are some writers, however, who give a different account of the division of the spoils, and also of the number of the slain. Nevertheless, it is said that the people of Massalia fenced their vineyards round with the bones of the fallen, and that the soil, after the bodies had wasted away in it and the rains had fallen all winter upon it, grew so rich and became so full to its depths of the putrefied matter that sank into it, that it produced an exceeding great harvest in after years, and confirmed the saying of Archilochus[22] that “fields are fattened” by such a process.

Vitr. 2.0.3 (mg)

Alexander, delighted with the idea of his design, immediately inquired whether there were any fields in the neighbourhood that could maintain the city in corn. On finding that this was impossible without transport from beyond the sea, “Dinocrates,” quoth he, “I appreciate your design as excellent in composition, and I am delighted with it, but I apprehend that anybody who should found a city in that spot would be censured for bad judgement. For as a newborn babe cannot be nourished without the nurse’s milk, nor conducted to the approaches that lead to growth in life, so a city cannot thrive without fields and the fruits thereof pouring into its walls, nor have a large population without plenty of food, nor maintain its population without a supply of it. Therefore, while thinking that your design is commendable, I consider the site as not commendable; but I would have you stay with me, because I mean to make use of your services.”

Amm. 29.5.50 (y)

And conducting himself with ceaseless care and vigilance, he routed a division of the barbarians who, though afraid to show themselves by day, ventured, after the moon had set, to make an attempt upon his camp: some of those who advanced further than their comrades he took prisoners. Departing from this place, he made a forced march through by-roads to attack the Jesalensians, who had shown themselves disloyal and unfaithful. He could not obtain any supplies from their country, but he ravaged it, and reduced it to complete desolation. Then he passed through the towns of Mauritania and Cæsarensis, and returned to Sitifis, where he put to the torture Castor and Martinianus, who had been the accomplices of Romanus in his rapine and other crimes, and afterwards burnt them.

Vitr. 1.4.11 (gw)

When, therefore, a city is built in a marshy situation near the sea-coast, with a northern, north-eastern, or eastern aspect, on a marsh whose level is higher than the shore of the sea, the site is not altogether improper; for by means of sewers the waters may be discharged into the sea: and at those times, when violently agitated by storms, the sea swells and runs up the sewers, it mixes with the water of the marsh, and prevents the generation of marshy insects; it also soon destroys such as are passing from the higher level, by the saltness of its water to which they are unaccustomed. An instance of this kind occurs in the Gallic marshes about Altinum, Ravenna, and Aquileia, and other places in Cisalpine Gaul, near marshes which, for the reasons above named, are remarkably healthy.

Vitr. 1.4.9 (mg)

I cannot too strongly insist upon the need of a return to the method of old times. Our ancestors, when about to build a town or an army post, sacrificed some of the cattle that were wont to feed on the site proposed and examined their livers. If the livers of the first victims were dark-coloured or abnormal, they sacrificed others, to see whether the fault was due to disease or their food. They never began to build defensive works in a place until after they had made many such trials and satisfied themselves that good water and food had made the liver sound and firm. If they continued to find it abnormal, they argued from this that the food and water supply found in such a place would be just as unhealthy for man, and so they moved away and changed to another neighbourhood, healthfulness being their chief object.

Suet. Cl. 25.1 (r)

He rearranged the military career of the knights, assigning a division of cavalry after a cohort, and next the tribunate of a legion. He also instituted a fictitious kind of paid military career, which is called “supernumerary” and could be performed in absentia and in name only. He even had the Fathers pass a decree forbidding soldiers to enter the houses of senators to pay their respects. He confiscated the property of those freedmen who passed as Roman knights, and reduced to slavery again such as were ungrateful and a cause of complaint to their patrons, declaring to their advocates that he would not entertain a suit against their own freedmen.

Hdt. 4.159.1 (mcly)

Now during the lifetime of the first settler Battos, who reigned forty years, and of his son Arkesilaos, who reigned sixteen years, the Kyrenians continued to dwell there with the same number as[142] when they first set forth to the colony; but in the time of the third king, called Battos the Prosperous, the Pythian prophetess gave an oracle wherein she urged the Hellenes in general to sail and join with the Kyrenians in colonising Libya. For the Kyrenians invited them, giving promise of a division of land; and the oracle which she uttered was as follows:

"Who to the land much desirèd, to Libya, afterwards cometh,
After the land be divided,[143] I say he shall some day repent it."

Then great numbers were gathered at Kyrene, and the Libyans who dwelt round had much land cut off from their possessions; therefore they with their king whose name was Adicran, as they were not only deprived of their country but also were dealt with very insolently by the Kyrenians, sent to Egypt and delivered themselves over to Apries king of Egypt. He then having gathered a great army of Egyptians, sent it against Kyrene; and the men of Kyrene marched out to the region of Irasa and to the spring Theste,[144] and there both joined battle with the Egyptians and defeated them in the battle: for since the Egyptians had not before made trial of the Hellenes in fight and therefore despised them, they were so slaughtered that but few of them returned back to Egypt. In consequence of this and because they laid the blame of it upon Apries, the Egyptians revolted from him.

I Clem. 57.3 (lk)

For “the excellent wisdom”[30] says thus:— “Behold I will bring forth to you the words of my spirit,