Amm. 24.4.21 (y)

While these matters were thus going on in broad daylight, news was brought to the emperor, who was full of watchful care, that the legionary soldiers to whom the digging of the mines had been intrusted, having hollowed out their subterranean paths and supported them with stout stakes, had now reached the bottom of the foundations of the walls, and were ready to issue forth if he thought fit.

Hdt. 2.145.1 (mcly)

Among the Hellenes Heracles and Dionysos and Pan are accounted the latest-born of the gods; but with the Egyptians Pan is a very ancient god, and he is one of those which are called the eight gods, while Heracles is of the second rank, who are called the twelve gods, and Dionysos is of the third rank, namely of those who were born of the twelve gods. Now as to Heracles I have shown already how many years old he is according to the Egyptians themselves, reckoning down to the reign of Amasis, and Pan is said to have existed for yet more years than these, and Dionysos for the smallest number of years as compared with the others; and even for this last they reckon down to the reign of Amasis fifteen thousand years. This the Egyptians say that they know for a certainty, since they always kept a reckoning and wrote down the years as they came. Now the Dionysos who is said to have been born of Semele the daughter of Cadmos, was born about sixteen hundred years before my time, and Heracles who was the son of Alcmene, about nine hundred years, and that Pan who was born of Penelope, for of her and of Hermes Pan is said by the Hellenes to have been born, came into being later than the wars of Troy, about eight hundred years before my time.

Dio 60.28.4 (cy)

The people, believing that he was really ignorant of what was taking place, were grieved to think that he alone failed to realize what was going on in the palace—behaviour so notorious, in fact, that news of it had already travelled to the enemy. They were unwilling, however, to reveal to him the true state of affairs, partly through awe of Messalina and partly to spare Mnester.

Amm. 15.3.6 (y)

The news of these events having got abroad, men were so cautious of even relating nocturnal dreams, that, in the presence of a stranger, they would scarcely confess they had slept at all. And some accomplished men lamented that they had not been born in the country of Mount Atlas, where it is said that dreams never occur, though what the cause of such a fact is, we must leave to those who are learned in such matters to decide.

Plut. Phil. 1.15.6 (prr)

On his third visit, however, he at last got so far as to acquaint Philopoemen with the earnest desire of his city. Then Philopoemen, who was pleased by what he heard, went in person to Sparta, and counselled the people there not to try to bribe good men who were their friends, and by whose virtues they could profit without payment of money, but rather to buy up and corrupt the bad men who were ruining the city by their factious conduct in the assembly, to the end that such might have their mouths stopped in consequence of their venality, and so be less annoying to their fellow-citizens; for it was better, he said, to take away freedom of speech from their enemies rather than from their friends. Such was his splendid spirit in matters of money.

Plut. Flam. 1.19.1 (prr)

In view of this, when Cato became censor[31] and was purging the senate of its unworthy members, he expelled from it Lucius Flamininus, although he was a man of consular dignity, and although his brother Titus was thought to be involved in his disgrace. Therefore the two brothers came before the people in lowly garb and bathed in tears, and made what seemed a reasonable request of their fellow citizens, namely, that Cato should state the reasons which had led him to visit a noble house with a disgrace so great.

J. BJ 7.211 (wst)

When he was therefore come to the place, and understood that the former news was no mistake, he, in the first place, surrounded the whole place with his horsemen, that such of the Jews as had boldness enough to try to break through might have no way possible for escaping, by reason of the situation of these horsemen; and for the footmen, he ordered them to cut down the trees that were in the wood whither they were fled.

Suet. Jul. 58.1 (r)

In the conduct of his campaigns it is a question whether he was more cautious or more daring, for he never led his army where ambuscades were possible without carefully reconnoitring the country, and he did not cross to Britain without making personal inquiries about the harbours, the course, and the approach to the island. But on the other hand, when news came that his camp in Germany was beleaguered, he made his way to his men through the enemies’ pickets, disguised as a Gaul.

Plut. Luc. 1.30.4 (prr)

When news of this was brought to Lucullus, it demoralised his soldiers there also. Their wealth and luxurious life had already made them averse to military service and desirous of leisure, and when they heard of the bold words of their comrades in Pontus, they called them brave men, and said their example must be followed in Gordyené, for their many achievements entitled them to respite from toil and freedom from danger.

J. BJ 3.144 (wst)

So he took this news to be of the vastest advantage to him, and believed it to be brought about by the providence of God, that he who appeared to be the most prudent man of all their enemies, had, of his own accord, shut himself up in a place of sure custody. Accordingly, he sent Placidus with a thousand horsemen, and Ebutius a decurion, a person that was of eminency both in council and in action, to encompass the city round, that Josephus might not escape away privately.

J. AJ 13.425 (wst)

When it was day, the queen perceived that Aristobulus was fled; and for some time she supposed that his departure was not in order to make any innovation; but when messengers came one after another with the news that he had secured the first place, the second place, and all the places, for as soon as one had begun they all submitted to his disposal, then it was that the queen and the nation were in the greatest disorder,

Dio 42.47.1 (cy)

It was at the news of this that Pharnaces set out against him, but all in vain; for on ascertaining that Caesar was on the way and was hurrying into Armenia, he turned back and met him there near Zela. For now that Ptolemy was dead and Domitius vanquished, Caesar had decided that his delay in Egypt was neither creditable nor profitable to him, and had set out from there and had come with great speed into Armenia.

Amm. 14.6.13 (y)

And when relying on this affability you do the same thing the next day, you will stand waiting as one utterly unknown and unexpected, while he who yesterday encouraged you to repeat your visit, counts upon his fingers who you can be, marvelling, for a long time, whence you come, and what you want. But when at length you are recognized and admitted to his acquaintance, if you should devote yourself to the attention of saluting him for three years consecutively, and after this intermit your visits for an equal length of time, then if you return to repeat a similar course, you will never be questioned about your absence any more than if you had been dead, and you will waste your whole life in submitting to court the humours of this blockhead.

Plut. Dion 1.4.1 (prr)

Now, Dion was a brother of Aristomache, and at first was honoured because of his sister; afterwards, however, he gave proof of his wisdom, and was presently beloved by the tyrant for his own sake. In addition to all his other favours, Dionysius ordered his treasurers to give Dion whatever he asked, although they were to tell Dionysius on the same day what they had given. But though Dion was even before of a lofty character, magnanimous, and manly, he advanced still more in these high qualities when, by some divine good fortune, Plato came to Sicily.[5]

Hdt. 8.67.1 (mcly)

So then, when all these had come to Athens except the Parians (now the Parians had remained behind at Kythnos waiting to see how the war would turn out),—when all the rest, I say, had come to Phaleron, then Xerxes himself came down to the ships desiring to visit them and to learn the opinions of those who sailed in them: and when he had come and was set in a conspicuous place, then those who were despots of their own nations or commanders of divisions being sent for came before him from their ships, and took their seats as the king had assigned rank to each one, first the king of Sidon, then he of Tyre, and after them the rest: and when they were seated in due order, Xerxes sent Mardonios and inquired, making trial of each one, whether he should fight a battle by sea.