J. AJ 11.210 (wst)

but Mordecai was so wise, and so observant of his own country’s laws, that he would not worship the man When Haman observed this, he inquired whence he came; and when he understood that he was a Jew, he had indignation at him, and said within himself, that whereas the Persians, who were free men, worshipped him, this man, who was no better than a slave, does not vouchsafe to do so.

J. BJ 7.64 (wst)

For all men that were in Italy showed their respects to him in their minds before he came thither, as if he were already come, as esteeming the very expectation they had of him to be his real presence, on account of the great desires they had to see him, and because the goodwill they bore him was entirely free and unconstrained;

J. AJ 14.204 (wst)

And that no one, neither president, nor lieutenant, nor ambassador, raise auxiliaries within the bounds of Judea; nor may soldiers exact money of them for winter quarters, or under any other pretense; but that they be free from all sorts of injuries;

I Clem. 56.9 (lk)

In famine he shall rescue thee from death, and in war he shall free thee from the hand of the sword.

I Clem. 50.2 (lk)

Who is able to be found in it save those to whom God grants it? Let us then beg and pray of his mercy that we may be found in love, without human partisanship, free from blame.

Dio 54.29.2 (cy)

For the more he surpassed others in excellence, the more inferior he kept himself of his own free will to the emperor; and while he devoted all the wisdom and valour he himself possessed to the highest interests of Augustus, he lavished all the honour and influence he received from him upon benefactions to others.

Dio 60.12.4 (cy)

On the first anniversary of the day on which he had been declared emperor he did nothing out of the ordinary, except to give the Pretorians a hundred sesterces, a thing that he did every year thereafter. Some of the praetors, however, of their own free will and not because of any decree, publicly celebrated not only that day but also the birthday of Messalina.

J. BJ 4.280 (wst)

One may indeed justly complain of those that are besieged in the temple, that when they had courage enough to punish those tyrants, whom you call eminent men, and free from any accusations, because of their being your companions in wickedness, they did not begin with you, and thereby cut off beforehand the most dangerous parts of this treason.

J. AJ 6.172 (wst)

Wherefore this Goliath stood between the two armies, as they were in battle array, and sent out a loud voice, and said to Saul and the Hebrews, “I will free you from fighting and from dangers; for what necessity is there that your army should fall and be afflicted?

Sal. Cat. 41.2 (r)

On the one hand was their debt, their love of war, and the hope of great booty in the event of victory; but on the other were the senate’s greater resources, a course free from danger, and sure rewards in place of uncertain hopes.

Dio 37.50.4 (cy)

Indeed, Metellus would not give his consent when the other tribunes wished to set him free. Nor would he yield even when Flavius later threatened that he would not allow him to go out to the province which he had drawn unless he would permit the law to be passed; on the contrary, he was very glad to remain in the city.

Dio 45.35.2 (cy)

we, who have lived under a free government, should become slaves of our own accord? Or, again, if after gladly ridding ourselves of the dominion of Caesar, though we had already received many benefits at his hands, we should deliberately choose as our master in his stead this man, who is far worse than he?

J. BJ 4.556 (wst)

10. And now, as soon as Simon had set his wife free, and recovered her from the zealots, he returned back to the remainders of Idumea, and driving the nation all before him from all quarters, he compelled a great number of them to retire to Jerusalem;

J. AJ 15.155 (wst)

5. When the Arabians were in these circumstances, they sent ambassadors to Herod, in the first place, to propose terms of accommodation, and after that to offer him, so pressing was their thirst upon them, to undergo whatsoever he pleased, if he would free them from their present distress;

Dio 43.5.2 (cy)

in which he promised to the native that he would preserve his possessions unharmed and leave the people themselves free, and to the Roman that he would grant him pardon and the same prizes he had offered to his followers. In this way he gained over a goodly number.