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1That which is blissful and immortal has no troubles itself, nor does it cause trouble for others, so that it is not affected by anger or gratitude (for all such things come about through weakness).[1]
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Notes
[1] The phrase "that which is blissful and immortal" is a roundabout way of referring to the gods (see the Letter to Menoikos, Section 123, in which Epicurus exhorts the reader to "believe that god is a blissful, immortal being"). The Greek word μάκαρ, translated here as "blissful", could also be translated as "blessed" (Fragments #138 and #469) or as "completely happy" (Principal Doctrine #27). The idea that a being at peace with itself does not cause trouble for others also appears in Vatican Sayings #79. (This paragraph is the same as Vatican Sayings #1.)