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27Notwithstanding his displeasure, he raised Perseus up, gave him his hand, and put him in charge of Tubero, while he himself drew his sons, his sons-in-law, and of the other officers especially the younger men, into his tent, where for a long time he sat in silent communion with himself, so that all wondered. Then he began to discourse of Fortune and of human affairs, saying: “Is it, then, fitting that one who is mortal should be emboldened when success comes to him, and have high thoughts because he has subdued a nation, or a city, or a kingdom? 2or should his thoughts dwell rather on this reversal of fortune, which sets before the warrior an illustration of the weakness that is common to all men, and teaches him to regard nothing as stable or safe? For what occasion have men to be confident, when their conquest of others gives them most cogent reason to be in fear of Fortune, and when one who exults in success is thrown, as I am, into great dejection by reflecting upon the allotments of Fate, which take a circling course, and fall now upon some and now upon others? 3Or, when the succession of Alexander, who attained the highest pinnacle of power and won the greatest might, has fallen in the space of a single hour and has been put beneath your feet, or when you see kings who but just now were surrounded by so many myriads of infantry and thousands of cavalry, receiving from their enemy’s hands the food and drink requisite for the day, can you suppose that we ourselves have any guarantee from Fortune that will avail against the attacks of time? 4Abandon, then, young men, this empty insolence and pride of victory, and take a humble posture as you confront the future, always expectant of the time when the Deity shall at last launch against each one of you his jealous displeasure at your present prosperity.” Many such words were uttered by Aemilius, we are told, and he sent the young men away with their vainglorious insolence and pride well curbed by his trenchant speech, as by a bridle.
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